According to the traditional Thai calendar, the first new moon day of the fifth month is regarded as New Year’s Day. It normally falls on April 13.
Thais regarded Songkran as New Year’s Day until 1889, when King Chulalongkorn (Rama V) switched the date to April 1. In 1941, the first day of the year was moved to January 1 by Field Marshal Plaek Phibunsongkhram’s government, to match the Western Gregorian Calendar. The Thai traditional New Year switched back to April 13, to be celebrated with a three-day Songkran holiday.
Under the Khmer empire, people bathed during Songkran as they believed it helped cleanse the soul of bad karma and freed the spirits of dead ancestors to return to their homeland. This belief was apparently later attributed to the water element in Songkran celebrations.
As Theravada Buddhism flourished in Thailand, Songkran took on new dimensions.
The focus shifted towards merit-making, with people offering food and prayers to monks at temples.
This tradition, called “tam bun”, remains an essential part of traditional New Year celebrations today.
During the Ayutthaya Kingdom (1350-1767), Songkran became an elaborate royal ceremony.
The king led processions, offered symbolic gifts to Buddha statues, and participated in the “Washing of the Buddha” ritual. No water splashing took place in those days.
The washing ritual, where people pour water over Buddha images to purge impurities, is still practised widely.
Millions who study or work outside their home provinces grab the opportunity of the three-day holiday to travel home to their families. April 14 is also called Family Day. The government often extends the holiday period by one or two days, creating a long weekend to promote tourism. But the exodus of people, coupled with partying, also leads to a spike in road accidents each year.
Water splashing takes centre stage at Songkran these days, with water guns in all shapes and sizes filling the shelves in shops.
The roots of this tradition are a mystery, though. Culture scholar Sujit Wongthet believes the water fights were encouraged and adopted in modern times to promote tourism.
He notes that a poem about Songkran written during the reign of King Rama III makes no mention of water splashing.
Some scholars believe that water splashing began after King Chulalongkorn began celebrating Thai New Year in 1989.
Today, Songkran is a vibrant celebration of tradition, family, and community whose significance has now earned UNESCO recognition.
People visit temples, offer alms, sprinkle water on their elders to show respect, and engage in joyous water battles symbolising cleansing and renewal.
The gentler side of the festival sees people anointing the hands of their parents, grandparents and seniors with scented water to seek their blessing for the new year.
Many families, especially those in the Northeast, make merit for deceased relatives or ancestors.
Local authorities and shopping malls set up spaces for the public to pour scented water on Buddha images to seek blessing.
Some temples invite worshippers to carry sand into their grounds for future building construction. Many Buddhists believe the practice brings prosperity, hoping that money pours into their pockets to match the amount of sand they carry.
Another traditional New Year activity is the releasing of captive animals. Worshippers buy fish and caged birds to free on Songkran Day, hoping that this act of compassion will wipe away their bad luck.
Songkran’s journey from ancient to modern times reflects Thailand’s history and culture, weaving together ancient customs, religious beliefs, and a zest for life. The festival is testament to the enduring power of tradition and the joy of celebrating new beginnings And as world intangible heritage, it is here to stay.
